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in high repute

  • 1 ἔνδοξος

    -ος,-ον + A 4-12-18-12-19=65 Gn 34,19; Ex 34,10; Nm 23,21; Dt 10,21; Jos 4,4
    held in esteem or honour, of high repute Gn 34,19; notable, glorious Ex 34,10
    *Nm 23,21 ἔνδοξα glory-נוראת for MT תרועת shout
    →TWNT

    Lust (λαγνεία) > ἔνδοξος

  • 2 Κωλιάς

    Κωλιάς (sc. ἄκρα), άδος, ἡ, Colias, a promontory of Attica, Hdt.8.96; with a temple of Aphrodite, St.Byz.: hence, as epith. of the goddess, Ar.Nu.52, Lys.2; Κωλιάδες γυναῖκες Orac. ap. Hdt.l.c.
    2 (sc. γῆ), potter's clay of high repute, dug at Colias, Plu.2.42d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Κωλιάς

  • 3 ἐλλόγιμος

    A held in account or regard ([etym.] ἐν λόγῳ), in high repute, Hdt.2.176, Pl.Prt. 327c, Smp. 197a, al.;

    ἐ. ἐπὶ σοφίᾳ Id.Prt. 361e

    : [comp] Sup., Plb.1.2.1, Philostr. VS1.9.1,al. Adv. - μως ib.2.11.1; ἔχειν τινός ib.33.2.
    II eloquent, Men.Rh.p.354 S. ([comp] Sup.), Poll.2.125. Adv. - μως Gloss.
    III = ἔλλογος, opp. ἄλογος, Corp.Herm.12.6.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐλλόγιμος

  • 4 ἔνδοξος

    ἔνδοξ-ος, ον, ([etym.] δόξα)
    A held in esteem or honour, of high repute, πρός τινος by one, X.Oec.6.10 codd. ([comp] Sup.);

    - ότατοι ποιηταί Id.Mem.1.2.56

    ; πόλις -οτέρα εἰς τὰ πολεμικά ib.3.5.1; νέοι πλούσιοι καὶ ἔ. Pl.Sph. 223b;

    μὴ πλουσιώτερος ἀλλ' -ότερος Isoc.1.37

    ;

    ὀλίγοι καὶ ἔ. ἄνδρες Arist.EN 1098b28

    , cf. Epicur.Sent.7, etc.
    2 of things, notable,

    πράγματα Aeschin.3.231

    , cf. Diod.Com.2.21; generally approved, τὸ καλόν, = τὸ ἔ., Epicur.Fr. 513; glorious,

    ταφαί Plu.Per.28

    ;

    ἡδὺ καὶ ἔ. καὶ ὠφέλιμον Id.2.99f

    . Adv. - ξως, freq. in Inscrr., SIG442.7 (Erythrae, iii B. C.), etc., cf. Vit.Philonid.p.12C., Plu.Alc.1, etc.: [comp] Comp.

    -οτέρως, τὰ ἔνδοξα ἐ. λέγειν Hermog.Id.1.9

    ; also στῆλαι ἔχουσαι ἐπιγραφὰς -ξως conspicuously placed, Sammelb.6152.22 (i B. C.): [comp] Sup.

    -ότατα, ἐβουλεύσασθε D.18.65

    .
    II resting on opinion, probable, generally admitted, ἔ. τὰ δοκοῦντα πᾶσιν ἢ τοῖς πλείστοις ἢ τοῖς σοφοῖς, opp. to what is necessarily true ([etym.] τὰ πρῶτα καὶ ἀληθῆ), Arist. Top. 100b21, cf. EN 1145b5, Rh. 1355a17, al.; ἡ ἔ. διδασκαλία popular teaching, Gal.2.247.
    2 Adv. -ξως, συλλογίζεσθαι plausibly, opp. ἀληθῶς, Arist.SE 175a31.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔνδοξος

  • 5 ὑπόληψις

    ὑπόληψις (later [suff] ὑπό-λημψις Anon. in Tht.3.14, etc., v. infr. 11.3b), εως, ἡ, ([etym.] ὑπολαμβάνω)
    A taking up, esp. taking up the cue, taking up the matter where another leaves off,

    ἠνάγκασε τοὺς ῥαψῳδοὺς.. ἐξ ὑπολήψεως ἐφεξῆς αὐτὰ διιέναι Pl.Hipparch. 228b

    ; cf.

    ὑποβολή 1.3

    .
    2 rejoinder, reply,

    ὑ. ποιεῖσθαι Isoc. 11.30

    , cf. 12.150 ( ἐπι- Cobet, Blass, in both places).
    II taking in a certain sense, assumption, notion, Pl.Def. 413a sq., Arist.MM 1235a20 (pl.);

    ὑ. λαμβάνειν Id.Rh. 1417b10

    ;

    τῆς ὑπολήψεως διαφοραὶ ἐπιστήμη καὶ δόξα καὶ φρόνησις Id.de An. 427b25

    ; but distd. fr. νόησις, ib. b17; fr. ἐπιστήμη, Id.Top. 149a10; joined with δόξα, Id.EN 1139b17, Epicur.Fr. 239; ὑ. ψευδεῖς, μοχθηραί, Id.Ep.3p.60U., Phld.Mus.p.49 K.; μὴ τοιαύτης οὔσης τῆς ὑπαρχούσης ὑ. περὶ ἑκατέρου unless such had been the existing impression, D.18.228: Chrysipp. wrote περὶ ὑπολιήψεως, Stoic.2.9;

    οἱ τῆς ἐναντίας ὑ. Sor.1.31

    .
    2 hasty judgement, prejudice, suspicion,

    ὑ. εἰς τοὺς δικαστὰς οὐ δικαία Hyp.Eux.32

    , cf. Luc.Cal.5.
    3 estimate formed of a person or thing, good or bad reputation, public opinion, Hdn.7.1.6; ἐν ὑπολήψει τυγχάνοντες being in high repute, Marcellin.Puls. 118.
    4 estimate, plan, Epict.Ench.1.1.
    III perh. subvention, subsidy, Sammelb.7193vii 14, al. (ii A. D.), PTeb.341.12 (ii A. D.).
    2 ὑ. ἑτέρου ἐλαιουργίου perh. taking over, BGU612.7 (i A. D.).
    3 perh. payment in advance, PLond.3.895.12 (i A. D.), PRyl.2.127.25 (i A. D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόληψις

  • 6 εὐσχήμων

    εὐσχήμων, ον, gen. ονος (Eur., Hippocr. et al.; ins, pap; Pr 11:25; TestJob 21:2)
    ① pert. to being appropriate for display, proper, presentable τὰ εὐ. (sc. μέλη) the presentable parts 1 Cor 12:24 (cp. Socrat., Ep. 31 tongue and head τὸ θειότατον … τῶν μερῶν ἁπάντων; Diod S 20, 63, 3 head and face τὰ κυριώτατα μέρη τοῦ σώματος; Maximus Tyr. 40, 2f κεφαλή and ὄμματα are nobler than μηροί and σφυρά). τὸ εὔ. good order (cp. Epict. 4, 1, 163; 4, 12, 6) 7:35.
    ② pert. to being considered especially worthy of public admiration, prominent, of high standing/repute, noble (Plut., Mor. 309c; Vett. Val. index; PFlor 61, 61 [85 A.D.]; 16, 20; PHamb 37, 7; OGI 485, 3 ἄνδρα ἀπὸ προγόνων εὐσχήμονα; Jos., Vi. 32; Phryn. p. 333 Lob.) Ac 13:50 (on influence of women for personal interest cp. Theopomp. of Chios: Fgm. 121 Jac.); 17:12 (well-to-do: VVanderlip, ASP 12, ’72, 25), 34 D. εὐ. βουλευτής a prominent counsellor (Joseph of Arimathaea) Mk 15:43.—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐσχήμων

  • 7 ἀρετή

    ἀρετή, ῆς, ἡ (Hom.+, a term denoting consummate ‘excellence’ or ‘merit’ within a social context, hence freq. w. δικαιοσύνη; cp. the tripartite appraisal Pla., Protag. 329c: δικαιοσύνη, σωφροσύνη, ὁσιότης). Exhibition of ἀρετή invites recognition, resulting in renown or glory. In Homer primarily of military valor or exploits, but also of distinction for other personal qualities and associated performance that enhance the common interest. The term is a favorite subject in Stoic thought relating to morality. Theognis 147f summarizes Gk. thinking: ἐν δὲ δικαιοσύνῃ συλλήβδην πᾶσʼ ἀρετή ʼστι,| πᾶς δέ τʼ ἀνὴρ ἀγαθός, Κύρνε, δίκαιος ἔων=in a word, Cyrnus, all excellence lies in uprightness, and a good person is one who is upright.
    ① uncommon character worthy of praise, excellence of character, exceptional civic virtue (Theognis 147; Aristot., EN a detailed discussion of ἀ.; s. indexes in OGI, SIG, IPriene, et al.; Herm. Wr. 9, 4; 10, 9; Wsd; 2, 3, 4 Macc; EpArist; Philo; Jos., Ant. 1, 113 al.; διὰ τὴν ἀ. Orig. C. Cels. 5, 2, 26 [as distinguished merit]; τέσσαράς φησιν εἶναι ἀρετάς Hippol., Ref. 1, 19, 16 [in a list of virtues]; Did., Gen. 102, 15; 17 [accompanied by ‘trouble’]) Phil 4:8 (w. ἔπαινος, in ref. to recognition of distinguished merit that was customary in Gr-Rom. society; cp. AcJ 5 [Aa II/1, 153, 29]). W. πίστις (as OGI 438, 6ff ἄνδρα διενένκαντα πίστει καὶ ἀρετῇ καὶ δικαιοσύνῃ καὶ εὐσεβείαι=a gentleman distinguished for fidelity, admirable character, uprightness [concern for people], and devotion [to deities]; cp. Dssm. LO 270 [LAE 322]; Danker, Benefactor 460–61) ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν bring the finest character to your commitment 2 Pt 1:5a; ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν and to the finest character knowledge 5b. ἐνδύσασθαι πᾶσαν ἀ. δικαιοσύνης put on every virtue of uprightness (=‘aspire to the highest standards of uprightness’; opp. πονηρία, which is low-grade behavior; on the rhetorical form s. HFischel, HUCA 44, ’73, 119–51) Hm 1:2; Hs 6, 1, 4. ἐργάζεσθαι πᾶσαν ἀ. καὶ δικαιοσύνην Hs 8, 10, 39 (=be a model member of the human community); cp. m 12, 3, 1; διώκειν τὴν ἀ. 2 Cl 10:1. ἀ. ἔνδοξος Hm 6, 2, 3.
    ② manifestation of divine power, miracle (a usage in keeping w. the primary mng.; Oenom. in Eus., PE 5, 22, 4; SIG 1151, 2; 1172, 10 πλείονας ἀρετὰς τ. θεοῦ, see on this Dittenberger’s note 8 w. further exx. and lit.; 1173, 5; MAI 21, 1896, 77; POxy 1382 [II A.D.]; Sb 8026, 1; 8266, 17 [261/260 B.C.] of the miracles of the deity Amenothis; PGM 5, 419; Philo, Somn. 1, 256; Jos., Ant. 17, 130; s. Dssm., B 90–93 [BS 95f]; Nägeli 69; OWeinreich, Neue Urkunden zur Sarapisrel. 1919, index; SReiter, Ἐπιτύμβιον, Swoboda Festschr. 1927, 228–37), also that which causes such things: the power of God (IG IV2, 128, 79 [280 B.C.]; PGM 4, 3205; Herm. Wr. 10, 17; Jos., Ant. 17, 130 ἀ. τοῦ θείου; cp. 1, 100) 2 Pt 1:3 (Dssm., B 277ff [BS 360ff]).—In accordance w. a usage that treats ἀ. and δόξα as correlatives (ἀ.=excellence that results in approbation and therefore δόξα=renown), which finds expression outside the OT (Is 42:8, 12) in the juxtaposition of the two terms (Herodian; Pausanias, Arcadia 52, 6 ins on a statue in honor of Philopoemen at Tegea; Dionys. Hal.; Diod. Sic. 2, 45, 2 of a woman, self-styled ‘Daughter of Ares’, reputed for her valor; s. Wetstein on 2 Pt 1:3), the LXX transl. הוֹד majesty, high rank (Hab 3:3; Zech 6:13; cp. Il. 9, 498 ἀ. w. τιμή and βίη; 23, 578 w. βίη) and also תְּהִלָּה praise sg. (Is; cp. Od. 14, 402 ἀ. w. ἐϋκλείη ‘good repute’) with ἀ. pl. The latter sense ‘praise’ (pl.=laudes) has been maintained for 1 Pt 2:9, which is probably influenced by Is 42:12; 43:21. It is poss. that Semitically oriented auditors of 1 Pt interpreted the expression along such lines, but Gr-Rom. publics would in the main be conditioned to hear a stress on performance, which of course would elicit praise (cp. Plut., Mor. 535d).—AKiefer, Aretalogische Studien, diss. Freib. 1929; VLongo, Aretalogie nel mondo Greco: I, Epigrafi e Papiri ’69; MSmith, JBL 90, ’71, 174–99; JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69; Danker, Benefactor ’82, passim.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀρετή

  • 8 ἀτιμία

    ἀτιμία, ας, ἡ (s. ἄτιμος; Hom. et al.; Epict. 4, 1, 60; PSI 330, 7; PGiss 40 II, 5; LXX; En 98:3; Test12Patr, Philo; Jos., Ant. 4, 229; 15, 24; Mel., P. 49; Ath. R. 76, 13; Did., Gen. 238, 26) a state of dishonor or disrespect, dishonor, of pers.: a disaster in Gr-Rom. society, in which civic-minded pers. placed a high premium on honor (τιμή) and enjoyment of repute (δόξα) 2 Cor 6:8 (opp. δόξα); ἐν ταῖς ἀτιμίαις δοξάζονται in dishonor (or by shameful treatment) they are held in esteem Dg 5:14 (pl. as Pla., Pol. 309a; Demosth. 18, 205).—Of things, a vessel to which no special value is attached εἰς ἀ. for ordinary (use) Ro 9:21; 2 Ti 2:20.—Of affective state πάθη ἀτιμίας shameful passions (=passions that disgrace a pers.) Ro 1:26; ἀ. αὐτῷ ἐστιν it is a disgrace for him 1 Cor 11:14. ἐν ἀ. in humiliation (opp. δόξα) 15:43 (PsSol 2:27). κατὰ ἀ. λέγω to my shame I must confess 2 Cor 11:21 in self-deprecating irony (sim. Demosth. 18, 320; s. FDanker, in: Persuasive Artistry [GKennedy Festschr.], ed. DWatson, ’91, 274).—DELG s.v. τιμή. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀτιμία

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